Saturday, June 17, 2017

active and passive in hindi



xuÉÉqÉÏ eÉÏ lÉå oÉŠÉåÇ MüÉå AÉzÉÏuÉÉïS ÌSrÉÉ.
xuÉÉqÉÏ eÉÏ Måü ²ÉUÉ oÉŠÉåÇ MüÉå AÉzÉÏuÉÉïS ÌSrÉÉ aÉrÉÉ
xÉæÌlÉMüÉåÇ Måü ²ÉUÉ EaÉëuÉÉSÏ qÉÉU ÌaÉUÉL aÉL
xÉæÌlÉMüÉåÇ lÉå EaÉëuÉÉSÏ MüÉå qÉÉU ÌaÉUÉrÉÉ jÉÉ
WûqÉ UÉåeÉ SÉæQûiÉå WæÇû
WûqÉxÉå UÉåeÉ SÉæQûÉ eÉÉiÉÉ Wæû
AÉAÉå FmÉU cÉsÉåÇ
AÉAÉå FmÉU cÉsÉå eÉÉiÉåÇ
xÉÍcÉlÉ lÉå xÉÉæ UlÉ oÉlÉÉL
xÉÍcÉlÉ Måü ²ÉUÉ xÉÉæ UlÉ oÉlÉÉrÉå aÉrÉå
mÉͤÉrÉÉåÇ xÉå AÉMüÉzÉ qÉåÇ EQûÉ eÉÉiÉÉ Wæû
mÉͤÉrÉÉð AÉMüÉzÉ qÉåÇ EQûiÉÏ WæÇû
aÉUÍqÉrÉÉåÇ qÉåÇ NûiÉ mÉU xÉÉåiÉå WæÇû
aÉUÍqÉrÉÉåÇ qÉåÇ NûiÉ mÉU xÉÉårÉÉ eÉÉiÉÉ Wæû
qÉÑfÉxÉå sÉåOûÉ lÉWûÏÇ eÉÉiÉÉ
qÉæ sÉåOû lÉWûÏÇ xÉMüiÉÉ
oÉŠÉ SÕkÉ mÉÏ UWûÉ Wæû
oÉŠå Måü ²ÉUÉ SÕkÉ ÌmÉrÉÉ eÉÉ UWûÉ Wæû
uÉWû xÉÉå lÉWûÏÇ xÉMüÉ
uÉWû xÉÉårÉÉ lÉWûÏÇ eÉÉ xÉMüiÉÉ
AkrÉÉmÉMü lÉå ÌuɱÉÍjÉïrÉÉåÇ MüÉå mÉRûÉrÉÉ
AkrÉÉmÉMü Måü ²ÉUÉ ÌuɱÉÍjÉïrÉÉåÇ MüÉå mÉRûÉrÉÉ aÉrÉÉ
pÉÉUiÉ ²ÉUÉ lÉrÉÉ EmÉaÉëWû NûÉåQûÉ aÉrÉÉ
pÉÉUiÉ lÉå lÉrÉÉ EmÉaÉëWû NûÉåQû ÌSrÉÉ Wæû
qÉæÇ aÉÉ lÉWûÏÇ xÉMüiÉÉ
qÉÑfÉxÉå aÉÉrÉÉ lÉWûÏÇ eÉÉiÉÉ
YrÉÉ uÉå SÉæQåÇûaÉå?
YrÉÉ ExÉxÉå SÉæQûÉ eÉÉLaÉÉ?
xÉÉÌlÉrÉÉ ÍqÉeÉÉï lÉå pÉÉUiÉ MüÉ lÉÉqÉ UÉåzÉlÉ ÌMürÉÉ
xÉÉÌlÉrÉÉ ÍqÉeÉÉï Måü ²ÉUÉ pÉÉUiÉ MüÉ lÉÉqÉ UÉåzÉlÉ ÌMürÉÉ aÉrÉÉ
ExÉxÉå oÉæPûÉ lÉWûÏÇ eÉÉ xÉMüiÉÉ
uÉWû oÉæPû lÉWûÏÇ xÉMüiÉÉ
qÉæÇ mÉëÌiÉÌSlÉ urÉÉrÉÉqÉ MüUiÉÉ WÕðû
qÉÑfÉxÉå mÉëÌiÉÌSlÉ urÉÉrÉÉqÉ ÌMürÉÉ eÉÉiÉÉ Wæû
WûqÉ UÉåeÉ lÉWûÉiÉå WæÇû
WûqÉxÉå UÉåeÉ lÉWûÉrÉÉ eÉÉiÉÉ Wæû
uÉå lÉÉOûMü ZÉåsÉiÉå WæÇû
ExÉMåü ²ÉUÉ lÉÉOûMü ZÉåsÉÉ eÉÉiÉÉ Wæû
SÉSÏ ²ÉUÉ cÉsÉÉ lÉWûÏÇ eÉÉ xÉMüiÉÉ

SÉSÏ cÉsÉ lÉWûÏÇ xÉMüiÉÏ

Saturday, June 10, 2017

active voice & passive voice in hindi

uÉÉcrÉ oÉSÍsÉL:


in Hindi vaachya is voice: active voice(MüiÉÉï uÉÉcrÉ)  and passive voice. (MüqÉï uÉÉcrÉ)
The basic rules to change the voice are
1.  Subject in the place of object and object in the place of subject
2.  Add with the subject Måü ²ÉUÉ (by)
3.  Change the verb into past tense (mÉÏiÉÉ à ÌmÉrÉÉ)
4.     Add à eÉÉiÉÉ / aÉrÉÉ / eÉÉrÉåaÉÉ / eÉÉ UWûÉ Wæû / eÉÉ UWûÉ jÉÉ (if the object is masculine)
5.  eÉÉiÉÏ / aÉrÉÏ / eÉÉrÉåaÉÏ / eÉÉ UWûÏ Wæû / eÉÉ UWûÏ jÉÏ (if the object is feminine)
6.   eg : masculine object
7.  UÉqÉ mÉÉlÉÏ mÉÏiÉÉ Wæû. à mÉÉlÉÏ UÉqÉ Måü ²ÉUÉ ÌmÉrÉÉ eÉÉiÉÉ Wæû / UÉqÉ Måü ²ÉUÉ mÉÉlÉÏ ÌmÉrÉÉ eÉÉiÉÉ Wæû
8.  UÉqÉ mÉÉlÉÏ mÉÏ UWûÉ Wæû à UÉqÉ Måü ²ÉUÉ mÉÉlÉÏ ÌmÉrÉÉ eÉÉ UWûÉ Wæû
9.  UÉqÉ mÉÉlÉÏ mÉÏ UWûÉ jÉÉ à mÉÉlÉÏ UÉqÉ Måü ²ÉUÉ ÌmÉrÉÉ eÉÉ UWûÉ jÉÉ
10.                   UÉqÉ lÉå mÉÉlÉÏ ÌmÉrÉÉ à UÉqÉ Måü ²ÉUÉ mÉÉlÉÏ ÌmÉrÉÉ aÉrÉÉ
11.                   Eg: feminine object
12.                   UÉqÉ cÉÉrÉ mÉÏiÉÉ Wæû à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ eÉÉiÉÏ Wûæ
13.                   UÉqÉ cÉÉrÉ mÉÏ UWûÉ Wæû à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ eÉÉ UWûÏ Wæû
14.                   UÉqÉ cÉÉrÉ mÉÏ UWûÉ jÉÉ à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ eÉÉ UWûÏ jÉÏ
15.                   UÉqÉ lÉå cÉÉrÉ mÉÏ à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ aÉrÉÏ

Hindi has pÉÉuÉ uÉÉcrÉ also. But in English it is not there.
UÉqÉ xÉÉåiÉÉ Wæû à UÉqÉ Måü ²ÉUÉ xÉÉårÉÉ eÉÉiÉÉ Wæû
UÉqÉ xÉÉå UWûÉ Wæû à UÉqÉ Måü ²ÉUÉ xÉÉårÉÉ eÉÉ UWûÉ Wæû


UÉqÉ xÉÉå UWûÉ jÉÉ à UÉqÉ Måü ²ÉUÉ xÉÉårÉÉ eÉÉ UWûÉ jÉÉ

active and passive voice in hindi (bhaav vaachya)

active and passive voice in hindi

Sunday, October 23, 2016

A Question to INDIANS (2)


I have some questions to ask to INDIANS. I challenge you that you cannot answer. Try ..

I love my country. I am proud of being an Indian. But 

Why do Indians expect more for their bridal daughters even though they expect the government should curb and control dowry system?

Though the practice of dowry is publicly condemned, legally banned and morally despised, it raises the status of woman in family. Dowry system is a crime. Boy's family asking dowry is crime, but bride's family expecting 6 figure salary is completely fine- I am not in support of dowry system. My father didnt ask for dowry from my moms family. My moms family didnt ask for 6 figure salary, neither they ask for any high luxury for their daughter from my father.

I got married. We never asked for any dowry. Still I had my head in the sand because I didnt have a big salary. After a lot of rejections, finally a sweet girl agreed to marry me living with her is easy because we get on like a house on fire.


Note- Dowry is indeed a crime. My point is- why nobody questions girls family when they expect high salary, high luxury from the boy even when the guy and the girl are of same standard? I am not asking anybody to get his daughter married to a pauper, or a guy who is earning Rs. 5k only. But judging a guy only based on amount of wealth is also unethical. There are many guys who earn decent salary but get rejected because they are not damn rich. In India many rich families marriages are happening according to Indian culture. So somehow I should be proud of my country. I am trying  my level best. But I cannot accomplish it due to Indian hypocrisy.

I have N number of questions. I ll catch you up by my next post.

Friday, October 21, 2016

A Question to Indians(1)


I have some questions to ask to INDIANS. I challenge you that you cannot answer. Try ..

I love my country. I am proud of being an Indian.
Why do some Indians worry about caste system even though they are ready to accept benefits of the same?

Only India has casteism. Casteism determines the social status and improves social security. The system helps in the growth of socio-economic interdependence among the families of various castes living in villages of India.

People are worried about Casteism only when they are affected:-

The Brahmins are the highest of the social order, revered as priests and scholars of Vedic literature and their traditional occupation is to concern themselves with the spiritual guidance of the people, conduct rites at marriages, births, deaths and other auspicious occasions. They are the most respected community in India.

Dalits in India were not allowed to draw water from the common well; they were prohibited from entering temples; they are barred from the right to education and knowledge.

At present when reservation benefits dalits, Brahmins find it unfair. They say- Without talent, these Dalits are getting better jobs  due to caste. They complain We are discriminated.

Similarly,  if a Dalit guy is not allowed to perform religious rites, he gets enraged. He Says I have been discriminated due to caste.

Really? When he gets job due to caste, its not discrimination. But when he cant performs religious rites, he feels being discriminated. Both feel discriminated.

Why blame politicians for playing caste politics if apolitical people themselves arent interested in removing caste discrimination? People only realize discrimination when they are deprived of anything. While getting facility or causing atrocity, nobody realize the discrimination that exist in the name of culture.

I love my country. I am proud of being an Indian.
Yet I am proud of many facets of my nations culture. The feeling of the proudest is not complete due to Indian hypocrisy.


I have N number of questions. I ll catch you by my next post.

Thursday, September 8, 2016

Death of Language


Death of Literature
“Are you crazy?” Samantha asked.
“I prithee your highness.” Jessica answered.
“Hai, stop talking this nonsense words.”
“Fie, fie. Wherefore thou art not using Shakespearean language?”
“No. Because I want to be expressive.”
“Hark. Mark my words. Anon why we can’t use Shakespearean language?”
“It is dead. No one can understand that. By the way we are going to get our class test marks and corrected papers of Merchant of Venice by Shakespeare.”
“Oofoo…”
We are only writing exams on Shakespearean Literature but we are not using the language.

The following will help you to understand the concept:
A variety of terms distinguish the kinds of languages and vocabularies that exist outside the mainstream of standard, formal language. Here are eight words and phrases that denote specific ideas of language usage.
1.     Argot: An argot is a secret language used by various groups – eg. schoolmates, colleagues.
2.     Colloquial Language: Colloquial Language is informal language that is not rude, but would not be used in formal situations.
3.     Creole: A creole language, or simply a creole, is a stable natural language that has developed from a simplified version of a language. Creoles share more grammatical similarities with each other than with the languages from which they are phylogenetically derived.
4.     Dialect: Dialect is a form of a language that is spoken in a particular area and that uses some of its own words, grammar and vocabulary.
5.     Jargon: Jargon is a language where many special words or expressions used by a profession or group that are difficult for others to understand.
6.     Lingo: Lingo is a language. The special language used for a particular activity or by a particular group of people.
7.     Lingua Franca: A lingua franca is a language often adopted as a common tongue to enable communication between speakers of separate languages.
8.     Slang: A vocabulary of terms employed in a specific subculture is slang.
9.     Vernacular: A vernacular is a native language or dialect, spoken by the ordinary people of a country or a region.

Is it death of language or death of literature?
Several weeks ago (3rd July, 2014), Johnson (an Economist) discussed his debate with Nicholas Ostler about the lingua franca of the future. Johnson thinks that English has a very long run ahead of it. Mr.Ostler sees English’s time as coming to an end, to be replaced by machine-translation tools that will remove the need for people to learn to speak, read and write a lingua franca. But we agreed that whatever the long run might look like, the next few decades are set. No language has anything like a chance of displacing English.
Take Hindi language for an example. Rig  Veda  is accepted as the starting point of Hindi literature. Rig Veda was written in Sanskrit language. It was later translated into common man’s languages such as Pali, Prakrit and Apabhramsa languages. Sanskrit is accepted as a mother language of Hindi as well as all Indo-European languages. But the question is why the language is not prevalent at present.  This is called death of literature.
This is my idea. If a Vernacular (see box) or a Lingo develops itself and constructs its grammatical rules and becomes a Creole, after a few decades the same Creole will change into a Jargon and slowly becomes a Vernacular. The Vernacular becomes Dialect and starts to count its days.

The literal language becomes so old, affected by old thoughts because of not accepting new ideas, the same literal language becomes unpopular among the people.  The language fails to satisfy the changing needs of the people and prevails only among the elitist class. It becomes shunned by the majority. This is how the sophisticated Creole changes itself into a Dialect. Then the death of the literal language follows.
The empty place of the literal language must be occupied by a popular Vernacular and the Vernacular starts walking tall up to some age. Even though Jesus and his disciples primarily spoke Aramaic, the common language of Judea in the first century AD, the bibles which were written in the languages of Aramaic, Hebrew and Koine Greek are not popular. Lord Gautham Buddha selected Pali language which was a common language of that time to spread his thoughts when the literal language had been Sanskrit. Death of literature causes birth of a new language.
So please answer the texts if your son or daughter (even grandson, granddaughter, son-in-law and daughter-in-law) texts you – “hw r u? shal I nd ma frs r com ter. pls. Lost yer t ws g8 pleasr.” Because it is not an argot but a common language. Be ready our eng lang is in its end of days.
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