Tuesday, June 27, 2017

I BELIEVE

I BELIEVE
I. (i) „I‟ in the first line of the extract refers to the poet. She wants to throw a pebble upwards to make a hole in the heavens to see the angels at play there.
(ii) By throwing the pebble upwards, the poet will be able to pierce the heavens and see the angels at play there. Symbolically, the act of „throwing the pebble upwards‟ suggests the efforts made to rise in life to achieve unachievable goals.
(iii) (a) The phrase pierce the heavens means to make a small hole in the universe. It means to achieve unachievable goals with right efforts and conviction.
(b) The phrase See the angels at play means to see the spirits, who are believed to be the servants of God and who dwell in heavens.
(iv) The phrase „I believe‟ signifies the poet‟s dreams and aspirations whereas the phrase „I can‟ signifies the determination and confidence of the speaker at what she believes she can achieve.
(v) The extract portrays the speaker as an optimistic, hard-working person who has the will and determination to achieve all her dreams and aspirations.
II. (i) The speaker wants to achieve the highest limit of achievement. For her, sky is the limit for achievements.
(ii) „Heights‟ symbolise the sky, meaning „space without limit‟ for achievement. The poet wishes to convey the message that the sky is the limit for human achievements.
(iii) By the phrase „touch the silky clouds‟ the speaker means to reach the highest limits of achievement and the phrase „feel the stars‟ means to be one among the list of achievers or stars.
(iv) „Dive right into the depths‟ mean to dive into the deepest ocean. The deeper meaning of this phrase is that one can dive into the depths meaning the „ocean of life‟ and cross all the hurdles on the way and achieve success.
(v) „Sharks‟ in the last line of the stanza refer to the hurdles and difficulties which come in life. By „swimming with the sharks‟ one is able to achieve success by overcoming all the difficulties (sharks) on the way.
III. (i) The phrase “clawing into the earth‟s belly” means to dig deep into the earth to get the precious jewels that lie within.
(ii) The speaker wants to “claw into the earth‟s belly” to get all the priceless gems that lie within.
(iii) The “priceless gems” refer to the resources that lie within the earth like metals, minerals and precious stones. These gems can be obtained by toiling hard and digging deep into the earth.
(iv) The speaker believes that she can do many things on the earth. She believes so because there are many valuable resources on the earth which she can utilise.
(v) The human angels are the speaker‟s fellow human beings on the earth. The speaker has called them so because they are capable of attaining the status of angels by following the righteous path and doing their duty diligently.
IV. (i) The speaker says that she „firmly believe‟ to emphasise the duties she has to perform in this world before she can indulge in persuing her dreams and aspirations.
(ii) Being a woman, the role assigned to the speaker is that of a daughter, a sister, a wife and a mother. The word „here‟ refers to the planet earth where she lives and dreams to fulfill a number of aspirations.
(iii) The phrase “where I dream and breathe” means the place, i.e., the earth, where the speaker dreams and lives, to perform her duties and achieve her goals and aspirations.
(iv) Yes, the speaker seems to feel that the role assigned to her because of being a woman, acts as a hindrance in achieving her dreams. This is because of the social constraints due to the gender based denial and discrimination prevalent in Indian society.
(v) It tells us that the speaker, like all the other women, has to perform all the duties assigned to her, like that of a daughter, a sister, a wife, a mother and so on, before she can fulfill her own dreams and aspirations. The women in general feel restricted in achieving their aspirations due to the social constraints imposed on them by traditions, customs and religion for being a „woman.‟

Saturday, June 17, 2017

active and passive in hindi



xuÉÉqÉÏ eÉÏ lÉå oÉŠÉåÇ MüÉå AÉzÉÏuÉÉïS ÌSrÉÉ.
xuÉÉqÉÏ eÉÏ Måü ²ÉUÉ oÉŠÉåÇ MüÉå AÉzÉÏuÉÉïS ÌSrÉÉ aÉrÉÉ
xÉæÌlÉMüÉåÇ Måü ²ÉUÉ EaÉëuÉÉSÏ qÉÉU ÌaÉUÉL aÉL
xÉæÌlÉMüÉåÇ lÉå EaÉëuÉÉSÏ MüÉå qÉÉU ÌaÉUÉrÉÉ jÉÉ
WûqÉ UÉåeÉ SÉæQûiÉå WæÇû
WûqÉxÉå UÉåeÉ SÉæQûÉ eÉÉiÉÉ Wæû
AÉAÉå FmÉU cÉsÉåÇ
AÉAÉå FmÉU cÉsÉå eÉÉiÉåÇ
xÉÍcÉlÉ lÉå xÉÉæ UlÉ oÉlÉÉL
xÉÍcÉlÉ Måü ²ÉUÉ xÉÉæ UlÉ oÉlÉÉrÉå aÉrÉå
mÉͤÉrÉÉåÇ xÉå AÉMüÉzÉ qÉåÇ EQûÉ eÉÉiÉÉ Wæû
mÉͤÉrÉÉð AÉMüÉzÉ qÉåÇ EQûiÉÏ WæÇû
aÉUÍqÉrÉÉåÇ qÉåÇ NûiÉ mÉU xÉÉåiÉå WæÇû
aÉUÍqÉrÉÉåÇ qÉåÇ NûiÉ mÉU xÉÉårÉÉ eÉÉiÉÉ Wæû
qÉÑfÉxÉå sÉåOûÉ lÉWûÏÇ eÉÉiÉÉ
qÉæ sÉåOû lÉWûÏÇ xÉMüiÉÉ
oÉŠÉ SÕkÉ mÉÏ UWûÉ Wæû
oÉŠå Måü ²ÉUÉ SÕkÉ ÌmÉrÉÉ eÉÉ UWûÉ Wæû
uÉWû xÉÉå lÉWûÏÇ xÉMüÉ
uÉWû xÉÉårÉÉ lÉWûÏÇ eÉÉ xÉMüiÉÉ
AkrÉÉmÉMü lÉå ÌuɱÉÍjÉïrÉÉåÇ MüÉå mÉRûÉrÉÉ
AkrÉÉmÉMü Måü ²ÉUÉ ÌuɱÉÍjÉïrÉÉåÇ MüÉå mÉRûÉrÉÉ aÉrÉÉ
pÉÉUiÉ ²ÉUÉ lÉrÉÉ EmÉaÉëWû NûÉåQûÉ aÉrÉÉ
pÉÉUiÉ lÉå lÉrÉÉ EmÉaÉëWû NûÉåQû ÌSrÉÉ Wæû
qÉæÇ aÉÉ lÉWûÏÇ xÉMüiÉÉ
qÉÑfÉxÉå aÉÉrÉÉ lÉWûÏÇ eÉÉiÉÉ
YrÉÉ uÉå SÉæQåÇûaÉå?
YrÉÉ ExÉxÉå SÉæQûÉ eÉÉLaÉÉ?
xÉÉÌlÉrÉÉ ÍqÉeÉÉï lÉå pÉÉUiÉ MüÉ lÉÉqÉ UÉåzÉlÉ ÌMürÉÉ
xÉÉÌlÉrÉÉ ÍqÉeÉÉï Måü ²ÉUÉ pÉÉUiÉ MüÉ lÉÉqÉ UÉåzÉlÉ ÌMürÉÉ aÉrÉÉ
ExÉxÉå oÉæPûÉ lÉWûÏÇ eÉÉ xÉMüiÉÉ
uÉWû oÉæPû lÉWûÏÇ xÉMüiÉÉ
qÉæÇ mÉëÌiÉÌSlÉ urÉÉrÉÉqÉ MüUiÉÉ WÕðû
qÉÑfÉxÉå mÉëÌiÉÌSlÉ urÉÉrÉÉqÉ ÌMürÉÉ eÉÉiÉÉ Wæû
WûqÉ UÉåeÉ lÉWûÉiÉå WæÇû
WûqÉxÉå UÉåeÉ lÉWûÉrÉÉ eÉÉiÉÉ Wæû
uÉå lÉÉOûMü ZÉåsÉiÉå WæÇû
ExÉMåü ²ÉUÉ lÉÉOûMü ZÉåsÉÉ eÉÉiÉÉ Wæû
SÉSÏ ²ÉUÉ cÉsÉÉ lÉWûÏÇ eÉÉ xÉMüiÉÉ

SÉSÏ cÉsÉ lÉWûÏÇ xÉMüiÉÏ

Saturday, June 10, 2017

active voice & passive voice in hindi

uÉÉcrÉ oÉSÍsÉL:


in Hindi vaachya is voice: active voice(MüiÉÉï uÉÉcrÉ)  and passive voice. (MüqÉï uÉÉcrÉ)
The basic rules to change the voice are
1.  Subject in the place of object and object in the place of subject
2.  Add with the subject Måü ²ÉUÉ (by)
3.  Change the verb into past tense (mÉÏiÉÉ à ÌmÉrÉÉ)
4.     Add à eÉÉiÉÉ / aÉrÉÉ / eÉÉrÉåaÉÉ / eÉÉ UWûÉ Wæû / eÉÉ UWûÉ jÉÉ (if the object is masculine)
5.  eÉÉiÉÏ / aÉrÉÏ / eÉÉrÉåaÉÏ / eÉÉ UWûÏ Wæû / eÉÉ UWûÏ jÉÏ (if the object is feminine)
6.   eg : masculine object
7.  UÉqÉ mÉÉlÉÏ mÉÏiÉÉ Wæû. à mÉÉlÉÏ UÉqÉ Måü ²ÉUÉ ÌmÉrÉÉ eÉÉiÉÉ Wæû / UÉqÉ Måü ²ÉUÉ mÉÉlÉÏ ÌmÉrÉÉ eÉÉiÉÉ Wæû
8.  UÉqÉ mÉÉlÉÏ mÉÏ UWûÉ Wæû à UÉqÉ Måü ²ÉUÉ mÉÉlÉÏ ÌmÉrÉÉ eÉÉ UWûÉ Wæû
9.  UÉqÉ mÉÉlÉÏ mÉÏ UWûÉ jÉÉ à mÉÉlÉÏ UÉqÉ Måü ²ÉUÉ ÌmÉrÉÉ eÉÉ UWûÉ jÉÉ
10.                   UÉqÉ lÉå mÉÉlÉÏ ÌmÉrÉÉ à UÉqÉ Måü ²ÉUÉ mÉÉlÉÏ ÌmÉrÉÉ aÉrÉÉ
11.                   Eg: feminine object
12.                   UÉqÉ cÉÉrÉ mÉÏiÉÉ Wæû à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ eÉÉiÉÏ Wûæ
13.                   UÉqÉ cÉÉrÉ mÉÏ UWûÉ Wæû à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ eÉÉ UWûÏ Wæû
14.                   UÉqÉ cÉÉrÉ mÉÏ UWûÉ jÉÉ à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ eÉÉ UWûÏ jÉÏ
15.                   UÉqÉ lÉå cÉÉrÉ mÉÏ à UÉqÉ Måü ²ÉUÉ cÉÉrÉ mÉÏ aÉrÉÏ

Hindi has pÉÉuÉ uÉÉcrÉ also. But in English it is not there.
UÉqÉ xÉÉåiÉÉ Wæû à UÉqÉ Måü ²ÉUÉ xÉÉårÉÉ eÉÉiÉÉ Wæû
UÉqÉ xÉÉå UWûÉ Wæû à UÉqÉ Måü ²ÉUÉ xÉÉårÉÉ eÉÉ UWûÉ Wæû


UÉqÉ xÉÉå UWûÉ jÉÉ à UÉqÉ Måü ²ÉUÉ xÉÉårÉÉ eÉÉ UWûÉ jÉÉ

active and passive voice in hindi (bhaav vaachya)

active and passive voice in hindi

Sunday, October 23, 2016

A Question to INDIANS (2)


I have some questions to ask to INDIANS. I challenge you that you cannot answer. Try ..

I love my country. I am proud of being an Indian. But 

Why do Indians expect more for their bridal daughters even though they expect the government should curb and control dowry system?

Though the practice of dowry is publicly condemned, legally banned and morally despised, it raises the status of woman in family. Dowry system is a crime. Boy's family asking dowry is crime, but bride's family expecting 6 figure salary is completely fine- I am not in support of dowry system. My father didnt ask for dowry from my moms family. My moms family didnt ask for 6 figure salary, neither they ask for any high luxury for their daughter from my father.

I got married. We never asked for any dowry. Still I had my head in the sand because I didnt have a big salary. After a lot of rejections, finally a sweet girl agreed to marry me living with her is easy because we get on like a house on fire.


Note- Dowry is indeed a crime. My point is- why nobody questions girls family when they expect high salary, high luxury from the boy even when the guy and the girl are of same standard? I am not asking anybody to get his daughter married to a pauper, or a guy who is earning Rs. 5k only. But judging a guy only based on amount of wealth is also unethical. There are many guys who earn decent salary but get rejected because they are not damn rich. In India many rich families marriages are happening according to Indian culture. So somehow I should be proud of my country. I am trying  my level best. But I cannot accomplish it due to Indian hypocrisy.

I have N number of questions. I ll catch you up by my next post.

Friday, October 21, 2016

A Question to Indians(1)


I have some questions to ask to INDIANS. I challenge you that you cannot answer. Try ..

I love my country. I am proud of being an Indian.
Why do some Indians worry about caste system even though they are ready to accept benefits of the same?

Only India has casteism. Casteism determines the social status and improves social security. The system helps in the growth of socio-economic interdependence among the families of various castes living in villages of India.

People are worried about Casteism only when they are affected:-

The Brahmins are the highest of the social order, revered as priests and scholars of Vedic literature and their traditional occupation is to concern themselves with the spiritual guidance of the people, conduct rites at marriages, births, deaths and other auspicious occasions. They are the most respected community in India.

Dalits in India were not allowed to draw water from the common well; they were prohibited from entering temples; they are barred from the right to education and knowledge.

At present when reservation benefits dalits, Brahmins find it unfair. They say- Without talent, these Dalits are getting better jobs  due to caste. They complain We are discriminated.

Similarly,  if a Dalit guy is not allowed to perform religious rites, he gets enraged. He Says I have been discriminated due to caste.

Really? When he gets job due to caste, its not discrimination. But when he cant performs religious rites, he feels being discriminated. Both feel discriminated.

Why blame politicians for playing caste politics if apolitical people themselves arent interested in removing caste discrimination? People only realize discrimination when they are deprived of anything. While getting facility or causing atrocity, nobody realize the discrimination that exist in the name of culture.

I love my country. I am proud of being an Indian.
Yet I am proud of many facets of my nations culture. The feeling of the proudest is not complete due to Indian hypocrisy.


I have N number of questions. I ll catch you by my next post.